Showing posts with label Africa diaspora communities. Show all posts
Showing posts with label Africa diaspora communities. Show all posts

Sunday, 7 June 2026

Africa diaspora in America honor God's marvels through social and cultural liturgy during the celebration of the Saints of Africa event

A poster announcing the event

The Most Reverend Evelio Menjivar-Ayala, Auxiliary Bishop of the Archdiocese of Washington; Rev. Robert Boxie III, Bishop-elect of the Archdiocese of Washington; His Grace Archbishop Emeritus Seraphin Rouamba of the Archdiocese of Koupéla in Burkina Faso; Father Angel Gabriel Fermín, the Pastor of Our Lady of Sorrows; and many guest priests presided over the celebration of Saints of Africa-2026 held at the Our Lady of Sorrows, Takoma MD.

The Celebration of the Saints of Africa was held on Saturday, June 6 at 4:00 p.m. ET. The theme for this year was “United in Christ, We Walk in the Light of God” Hebrews 10:23”. This Mass celebration was organized by the African Catholic Association (ACA) with the support of The Roman Catholic Archdiocese of Washington. Our Lady of Sorrows is located at 1006 Larch Ave, Takoma Park, MD 20912.

Many others were part of organizing this event key of whom are: Rev. Fr. Ebuka Mbanude at mbanudee@adw.org; Deogratias Miti Kawunde at 240-605-7987 or acadmvinfo@gmail.com; Colette Tumenta at 240-302-0975 or yayatumenta@yahoo.com; and Alex Danco at 571-337-9797 or lexidan6771@aol.com.

Africa Catholic diaspora in America revitalize reverence to God through social and cultural liturgy. Our public display of hope, love and faith continue to make us witnesses and missionaries.  We are promised eternity by a loving God. We are catalysts of the Lord's prayer most especially as co-creators acknowledging "thy kingdom come" and our vulnerability wrapped in garbs of humility  together  opening ways for "thy will be done."

We serve God out of gratitude through many ways. One of this is to set time aside to participate in activities that revere God and increase joyfulness amongst us. It can be every day acts of life or liturgical pursuance. The acts resonate with Saint Francis of Assisi's exhortation to "preach the Gospel and if necessary use words."  We build and maintain means to be participants in the Sacraments for example, the Holy Eucharistic, Penance, Baptism, Confirmation, Holy oils, Matrimony, Holy Orders, Anointing of the sick and Confession. In participating in the Sacraments we publicly show our hope, love and faith. The African Diaspora in America converts these virtues through individual spheres of influence.

The Ghanaian Catholic community in America bore witness of Christ on this day during the celebration of Saints of Africa. They co-hosted a memorable event which is now part of a collective memory and narrations about God. It was also a day for the Africa diaspora in America to showcase how social cultural events will be part of the activities maintaining humans on a path to God.

I enjoyed. The Mass was a triumphal magnet where all who met at Our Lady of Sorrows Church in Takoma MD, partook in adoration and Divine presence dancing like flames that warmed our hearts individually. A child repeated a chorus from one of the hymns after its last note had long ceased. A parent quietened the child. Three adolescents bobbed their heads to the beat of a hymn. An elderly usher nodded in assent to key messages during the Homily. I was among many somewhere in the last pews. I felt a peace that soothingly fed my body and soul.

 After Mass, we were invited to a reception where I had the chance to talk to many people some from South Sudan, Zimbabwe, Uganda, Nigeria, Mexico, Philippines, and Ethiopia to name but a few countries represented. The room filled not only with happy people but perceptible vibrancy, joy and a sense of accomplishment. This was yet another event that informs many about the gifts and promises of God in our midst. I volunteered to ferry chairs. We were served delicious West African dishes. I saw the many people from Africa and other parts of the world seeing each other and communicating among themselves in those universal expressions such as whispers or shouts of joy and excitement. We were entertained through poetry recitals, open mike presentations and music. I danced.

I asked two colleagues to, kindly,  give me a lift up to Takoma Metro Station where I would catch a train (Metro) to return to my place 3 miles away. 

While on the Metro my mind was playing the events back and forth. 

Africans adore God with reverence and joyfulness at the same time. So, one can imagine giving joy while getting it at the same time. It is therapeutic as much as it is like taking small sips from a cup of spirituality that center God in our quest for a fuller exemplary life. Participating in social and cultural events that elevate the presence of God remind me of a bumper sticker wording "You are what you eat."

Africa Diaspora Catholics fuse faith and civic activities into navigational tools. 

They have turned their social and cultural events into enduring reverent extensions through which they can continue to enhance the beauty and experience of the kingdom of God in America. Each and every one of us has a role to play as a bricklayer and builder of God's kingdom. All of us are beneficiaries of the promise of God's eternity. Let us act as if it matters to us quire markedly.




 

Friday, 20 December 2013

Africa Martyrs as devotional magnets for Africa diaspora communities


African-led Animated Mass in America

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Source: African Community-led Mass in California

Pan de Vida

Pan de vida cuerpo del Senor (Cup of blessing, Blood of Christ Lord)
Poder es servir (at this table)
Porque Dios es amor (the last shall be the first).

Martyrs of Africa

Africa as a continent features in Biblical and Koranic stories. The religions that share the Patriarchs (Abraham and Isaac) have had Africa as the center stage on a long reel of conversation and dialogue. From 5000 BCE to present day, Africa has been crucial in the organization, pilgrimage and experiences of inspired holiness. Cities cited in Holy Books such as Ophir and Faiyum are in Africa. Whole chapters in the Holy Books are dedicated to scenes depicting experiences of relations between humans and the Divine. But these stories have tended to depict events that are distant. Africa seemed to have played its roles in the far past periods. But, that is not the case. The 1800s saw a frenzied hunger for a Divine being. Converts were eager to die confessing the Word.
Many converts were existing in all of Africa, Uganda Martyrs 9also known as Africa Martyrs) are some of those converts. Where are the Uganda Martyrs found?
There along the River Nile in a land with many beautiful lakes was a great kingdom. The king in this kingdom was an accomplished leader whose kingdom had experienced a long period of tranquility. The kingdom was organized along social, cultural, economical, traditional and leadership structures. The king and subjects had roles to play to ensure this kingdom was stable and the pride of Africa. Little wonder that all who visited gave this kingdom the name "Pearl Of Africa."
The subjects were driven and served their king whole-heartedly. So, when the king ordered the converts to go against the dictates of Christianity they did not obey him. A repeat of what transpired in the times of Nebuchadnezzar and Daniel ( see Daniel 1 & 2) happened in Uganda too. But, in Uganda's case the Christian converts were not spared. They were killed for disobeying a very powerful king. Their punishment was death by burning.
By 1960s witnesses had come forward claiming miracles after praying to the burnt converts in Uganda. Witnesses were from Africa and other parts of the world. Vatican officials went through all the necessary requisites of beatification and canonization. Thus, the Uganda Martyrs and therefore the 1st African Martyrs were presented to the entire world.

Africa Martyrs are modern day saints

The Africa Martyrs are saints in the same league as all the other saints in the world. They have interceded on behalf of many who have seek succor. Like all other saints they did something great in their life that was Godly. They devoted their lives to God and were recognized for that..

Praying to Saints

It is a Christian practice to ask our departed brothers and sisters in Christ—the saints—for their intercession. The practice dates to the earliest days of Christianity and is shared by Catholics, Eastern Orthodox, the other Eastern Christians, and even some Anglicans. It is shared by more than three quarters of the Christians on earth.

June 3rd

June 3rd is the day of Africa Martyrs. Uganda has the main Shrine with one of the oldest Basilicas in Africa. The pilgrimage is made to a venue called Namugongo (proper spelling is Namuggongo). The Roman Catholic Church and Anglican Church share this same site. People travel from the USA, South America, Australia, Japan, China, Canada, Europe and from within Africa.

Diaspora Devotions to Africa Martyrs

USA, Europe, Canada, Australia, Japan, Philippines, Caribbean and South America has seen a rise in popularity of Africa Martyrs. The Africa diaspora community has increased the devotions and taken more leading roles in making the liturgical accompaniments and experience that increasingly adds to the American Christian ethos.
California is a state known to lead in many things. The Ecumenical, cultural diversity and coming together of many people to observe the day of the Africa Martyrs has made an indelible mark in contemporary American lifestyles.

America and Africa meet in Spiritual Traditions

America and Africa redefine each other. There is a long tradition in which America has drawn Africa to it. But, when it came to modern day Christian liturgy, Africa is contributing to the new and diversified message. It is helping to make the fire of longing for a Divine, burn brighter. It is no longer like the fire that burnt the martyrs for their belief. It is a different fire. It is a fire that does not scorch the skin nor cause bodily disfigurement. It is a fire that cleans, brings laughter, promotes cohesion, empowers many diverse cultures to come together, contributes to the strands that make America a very diverse and allows peaceful co-existence. It is a fire that allows for freedom of worship. This is seen nowhere better than in the diverse Californian valleys, gorges, high hills, plains and mountains. This Divine fire that burnt in Africa is now burning in America.

Martyr Saints

Has Africa influenced Christianity and Islam?

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Note

1. African led liturgies in USA are an opportunity to contribute to outcomes of the dreams and aspirations of the Declaration of Independence.
2. African led liturgies in USA and other parts of Americas and Canada are an opportunity to bring together different people in observing a day or time of devotion.
3. African led liturgies in USA and other parts of Americas and Canada are a contribution to the cornucopia of activities and cultures in the world.
4. African led liturgies in USA and other parts of Americas and Canada are a show case for music, dance, drama and dressing for GOD.
5. African led liturgies in USA and other parts of Americas and Canada is an opportunity to bring what is good, beneficial, enduring and durable from Africa.